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Religion
Affiliation
Hinduism
District
Rudraprayag
Deity
Shiva
Festivals
Maha Shivaratri
Governing body
Shri Badarinath Kedarnath Temple Committee
Location
Location
Kedarnath
State
Uttarakhand
Country
India
The Kedarnath valley, along with other parts of the state of Uttarakhand, was hit with unprecedented flash floods on 16 and 17 June 2013. On 16 June, at about 7:30 p.m. a landslide and mudslides occurred near Kedarnath Temple with loud peals of thunder. An enormously loud peal was heard and huge amounts of water started gushing from Chorabari Tal or Gandhi Tal down Mandakini river at about 8:30 p.m. washing everything away in its path. On 17 June 2013 at about 6:40 a.m. waters again started cascading at a huge speed from river Swaraswati and Chorabari Tal or Gandhi Tal bringing along with its flow huge amount of silt, rocks, and boulders. A huge rock got stuck behind Kedarnath Temple and protected it from the ravages of the flood. The waters gushed on both the sides of the temple destroying everything in their path. Even eyewitness observed that one large rock got carried to the rear side of Kedarnath Temple, thus causing obstruction to the debris, diverting the flow of river and debris to the sides of the temple avoiding damage. The rock which protected the temple is worshipped as the God's Rock (भीम शीला).
Another theory for the temple not being destroyed is because of its construction. Although the temple withstood the severity of the floods, the complex and surrounding area were destroyed, resulting in the death of hundreds of pilgrims and locals. Shops and hotels in Kedarnath were destroyed and all roads were broken. People took shelter inside the temple for several hours, until the Indian Army airlifted them to safer places.The Uttarakhand Chief Minister announced that the Kedarnath shrine would remain closed for a year for clearing the debris.
Front view of the Kedarnath Temple in the aftermath of the flood
The experts, who were asked by the Archaeological Survey of India to examine the condition of the foundation in wake of the floods have arrived at the conclusion that there was no danger to the temple. The IIT Madras experts visited the temple thrice for the purpose. Non-destructive testing instruments that do not disturb the structure of the temple were used by the IIT-team for assessing the health of the structure, foundation, and walls. They have submitted their interim report that the temple is stable and there was no major danger.
Nehru Institute of Mountaineering (NIM) was given the responsibility of rebuilding Kedarnath. Although the institute did not have the expertise in urban planning or construction, they mastered in high altitude training. Under the leadership of veteran mountaineer, Colonel Ajay Kothiyal, NIM rigorously worked for a year and made the pilgrimage yatra possible from the next year.
The temple is not directly accessible by road and has to be reached by a 22 kilometres (14 mi) uphill trek from Gaurikund. Pony, mule and manchan service is available to reach the temple. According to Hindu legends, the temple was initially built by the Pandavas, and is one of the twelve Jyotirlingas, the holiest Hindu shrines of Shiva. The Pandavas were supposed to have pleased Shiva by doing penance in Kedarnath. The temple is one of the four major sites in India's Chota Char Dham pilgrimage of Northern Himalayas and is the first of the Panch Kedar pilgrimage sites. This temple is the highest among the 12 Jyotirlinga It is one of the 275 paadal petra sthalams expounded in the Tevaram, a sacred Tamil Shaivite text written during the 6th and 7th centuries by 63 saints called Nayanars. This temple is sung of by Thirugnanasambandar, Appar, Sundarar and Sekkizhar in their Tevaram texts.
Kedarnath was the worst affected area during the 2013 flash floods in North India. The temple complex, surrounding areas, and Kedarnath town suffered extensive damage, but the temple structure did not suffer any major damage, apart from a few cracks on one side of the four walls which was caused by the flowing debris from the higher mountains. A large rock among the debris acted as a barrier, protecting the temple from the flood. The surrounding premises and other buildings in the market area were heavily damaged.
History of Kedarnath
The Pandavas visit Kedarnath after the Mahabharata War
At a height of 3,583 m (11,755 ft), 223 km (139 mi) from Rishikesh, on the shores of Mandakini river, a tributary of Ganga, is a stone edifice of unknown date.It is not certain who built the original Kedarnath temple and when. The name "Kedarnath" means "the lord of the field": it derives from the Sanskrit words kedara ("field") and natha ("lord"). The text Kashi Kedara Mahatmya states that it is so called because "the crop of liberation" grows here.
A folk legend about Kedarnath relates to the Pandavas, the heroes of the Hindu epic Mahabharata. The Pandavas wanted to atone for the sins committed during the Kurukshetra war. Thus, they handed over the reins of their kingdom to their kin and left in search of the lord Shiva and to seek his blessings. But, Shiva wanted to avoid them and assumed the form of a bull (Nandi). Bhima, the second of the five Pandava brothers, then saw the bull grazing near Guptakashi ("hidden Kashi" — the name derived from the hiding act of Shiva). Bhima immediately recognized the bull to be Shiva. Bhima caught hold of the bull by its tail and hind legs. But the bull-formed Shiva disappeared into the ground to later reappear in parts, with the hump raising in Kedarnath, the arms appearing in Tungnath, the face showing up at Rudranath, the nabhi (navel) and stomach surfacing in Madhyamaheshwar and the hair appearing in Kalpeshwar. The Pandavas pleased with this reappearance in five different forms, built temples at the five places for venerating and worshipping Shiva. These five places are collectively known as Panch Kedar.
A variant of the tale credits Bhima for not only catching the bull but also stopping it from disappearing. Consequently, the bull was torn asunder into five parts and appeared at five locations in the Kedar Khand of Garhwal region of the Himalayas.After building the Panch Kedar Temples, the Pandavas meditated at Kedarnath for salvation, performed yagna (fire sacrifice) and then through the heavenly path called the Mahapanth (also called Swargarohini), attained heaven or salvation. The Panch Kedar Temples are constructed in the North-Indian Himalayan Temple architecture with the Kedarnath, Tungnath and Madhyamaheshwar temples looking similar
After completing the pilgrimage of Lord Shiva's darshan at the Panch Kedar Temples, it is an unwritten religious rite to visit Lord Vishnu at the Badrinath Temple, as a final affirmatory proof by the devotee that he has sought blessings of Lord Shiva.
The Mahabharata, which gives the account of the Pandavas and the Kurukshetra War, does not mention any place called Kedarnath. One of the earliest references to Kedarnath occurs in the Skanda Purana (c. 7th-8th century), which contains a story describing the origin of the Ganges river. The text names Kedara (Kedarnath) as the place where Shiva released the holy water from his matted hair.
According to the hagiographies based on Madhava's Sankshepa-shankara-vijaya, the 8th century philosopher Adi Shankara died at the mountains near Kedarnath; although other hagiographies, based on Anandagiri's Prachina-Shankara-Vijaya, state that he died at Kanchipuram. The ruins of a monument marking the purported death place of Shankara are located at Kedarnath. Kedarnath was definitely a prominent pilgrimage centre by the 12th century, when it is mentioned in Kritya-kalpataru written by the Gahadavala minister Bhatta Lakshmidhara. Adi Shankara was believed to have revived this temple, along with Badrinath and other temples of Uttarakhand; he is believed to have attained Mahasamadhi at Kedarnath.
Kedarnath Teerth Purohits are the ancient Brahmins of this region, their ancestors (Rishi-Muni) have been worshiping the lingam since the time of Nara-Narayana and Daksh Prajapati. King Janmejay, grandson of the Pandavas, gave them the right of worshiping this temple and donate the whole Kedar region, and they have been worshiping pilgrims ever since.
According to a tradition recorded by the English mountaineer Eric Shipton (1926), "many hundreds of years ago" one priest used to hold services at both the Kedarnath and Badrinath temples, travelling between the two places daily.
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